"Novoe Proshloe/The New Past" (NP) is an interdisciplinary peer-reviewed scientific journal that publishes articles in Russian and English on history, cultural anthropology, philology and related fields of social and humanitarian knowledge, without regional and chronological limitations.
The journal is a platform for critical discussion of theoretical and empirical problems, as well as for analysis of modern methodological and methodical approaches to understanding the phenomenon of the past.
On the pages of the journal are published materials - articles, reviews and overviews, and sources, where the past is viewed as a subject of constant processing within the framework of academic and non-academic practices. Of particular interest, there are factors and mechanisms of "the past construction", as well as the context of this process. “Novoe Proshloe/The New Past” focuses on the social, cultural, cognitive, political and technological processes that influence the way individual and group consciousness reflex the past. The analysis of professional and non-professional historical consciousness in this sense is of equal value.
Although the epistemological and empirical significance of historical consciousness has been repeatedly emphasized in humanitarian studies on individual and group identity, as well as cultural, political and social groups at different levels, there is still a significant gap in theoretical reflection on historical consciousness and historical memory. In this regard, more attention is paid to the methodological and theoretical issues of understanding the phenomenon of the past on the tranches of the journal.
We strive to be interesting to our readers, staying within the framework of academic discourse. One of the immutable rules of еру journal is the actualization of research problems through recognizable and metaphorical titles of great books. The selection criterion for us is, on the one hand, the aphoristic and symbolic richness of the verbal image, on the other, the ideological depth and cultural-historical significance of the literary work itself, through the motives and images of which we problematize the theme of the issue. At the same time, it is not strongly required that these texts are to be “fine literature”: we proceed from the fact that high literary merits can be inherent not only in fiction, and not only novels excite the minds of many generations.
The Editorial Board accepts papers for publication in the following areas of research:
- Phenomenon of the past and identity;
- academic practices of representation of the past;
- mass historical representations in different epochs;
- symbols of the past and their role in the functioning of historical consciousness;
- historiographical schools and trends, and their characteristics;
- historical memory and historical oblivion, factors of their formation;
- politics of memory, tools and mechanisms for managing the past;
- collective trauma and its role in the reflection on the past;
- documents and archives, techniques of working with them;
- biographies and shaping of historical consciousness.
The journal publishes reviews and overviews devoted to various problems in Humanities. Copies of books for reviews are to be sent to the address:
Russian Federation, Rostov-on-Don, 344006
105/42 Bolshaya Sadovaya Street
"Novoe Proshloe/The New Past" Editorial Board
Institute of History and International Relations.
The scientific journal "Novoe Proshloe/The New Past" has been published since 2016. The founder and publisher of the journal is "Southern Federal University" (Legal address of the publisher: 344006, Russia, Rostov region, Rostov-on-Don, Bolshaya Sadovaya street, 105/42, http://sfedu.ru).
The frequency of the publication is four times a year in the form of thematic issues. The annual program for the next calendar year is published starting from the second issue of the current year.
The scientific journal “Novoe Proshloe/The New Past”:
"History of Kazan" (1/2022). The allusion used in the topic refers to the events of 1552, the conquest of Kazan by the troops of Tsar Ivan the Terrible and its reflection in historical memory. After the fall of the Kazan Khanate, we can talk about the beginning of a new stage in the history of the qualitative expansion of Russia and its relationship with the Turkic khanates - the heirs of the Golden Horde. However, the issue is not only about this. After the collapse of the Golden Horde, its historical fate did not stop. On its former territory, “hereditary” khanates and Hordes arose, which continued the Golden Horde ethnopolitical, cultural and civilizational traditions. In these states, many of the canons of governance and traditions established in previous two centuries were preserved, and new ethnic communities were formed – the ancestors of many modern nations.
The Crimean Khanate and the Moscow State were the most powerful and competitive in the struggle for the geopolitical inheritance of the Golden Horde. The Turkic domains in Eastern Europe in the XV–XVII centuries (Kazan, Astrakhan, the Greater and Lesser Nogai Hordes) gravitated towards either of these two poles, changing their adherence from time to time. The Qasim Khanate that was completely dependent on the Russian monarchs as well as the Siberian and Kazakh khanates located far on the east occupied a special place in this system.
The planned issue is supposed to highlight various aspects of the relationship between all these entities. We want to study the most relevant aspects of such a large topic as “Russia and the Turkic world” and present the modern views of historians regarding the situation in the post-Horde space. We also plan to attract information from newly discovered sources, show controversial and unresolved research problems, trace the evolution of military-political and cultural relations between Russia and various khanates, including the history of their cultural transfers and ideas about each other. General chronology of accepted articles for the issue is XV–XVIII centuries.
"Idealists and Realists" (2/2022). The theme of the issue refers to the title of the once popular novel about the era of Peter the Great, written by Daniil Lukich Mordovtsev. The author of the novel, nicknamed the “Russian Walter Scott”, saw in the conflict between supporters and opponents of the Petrovsky reforms a continuation of the old Russian dispute about power. Is it an end or a means? Should power serve people – for their salvation, happiness, or simply well-being, or, on the contrary, a person is obliged uncomplainingly sacrifice oneself to the Moloch of sovereign power? Is it appropriate for the ruler to restrain himself by subordinating himself to the moral and religious imperatives (“ideals”), or is the pragmatics of power (“realism”) the universal justification for his actions? We consider that this polemic, which began long before Peter the Great and has not been over yet, is the leitmotif of the intellectual and political history of the Russian state. We propose to analyze not only the positions of the parties in this dispute, but also the influence of the authorities on it. To actualize this aspect of the problem, we consider it necessary to draw the attention to a symbolic date. Exactly five centuries ago, in 1522, as a result of direct intervention of the authorities, the first Russian ideological and political discussion of a nationwide scale was terminated. Years of dispute between the Josephites and the Non-possessors ended only when one of the parties convinced the authorities of their readiness to be its “indulgers”. This is what Andrei Kurbsky called Josephites. He saw in the defeat of the Non-possessors a harbinger of the oprichnina. We suggest reflecting on the twists and turns of the centuries-old Russian dispute about power between zealots and indulgers, idealists and realists – no matter how these factions are called at different stages of Russian history.
"The White Man’s Burden" (3/2022). “The White Man’s Burden” of Rudyard Kipling has been chosen as the literary allusion for the journal issue. However, we propose to reject the established notion that “The White Man’s Burden” is simply a slogan of the “white man’s” civilising mission in the colonial era or a symbol of paternalism in British foreign policy. The starting point for rethinking the allusion seems to be the epochal event of the decolonisation – the break-up of British India and the emergence of two independent states, India and Pakistan, which are celebrating their 75th anniversary in 2022. This issue will examine the impact and reflection of decolonisation processes on the present situation in former metropolises and colonies in terms of the complex and multidimensional social, political, economic life. We examine decolonisation and the “white burden” through the prism of a shared traumatised past, multiple contemporary representations of the decolonisation consequences, policies and practices of inequality. It is no secret that we now live in a world where previously oppressed populations (ethnic or racial groups) seek revenge on formerly ‘white’ majority society. In this issue we hope to open up a discussion of the impact of decolonisation on the development of contemporary societies both in the West and the East, to outline the specifics of the inverted guilt and responsibility of both “white man” and “oppressed” populations.
"A Warsaw Melody" (4/2022). In “A Warsaw melody” by Leonid Zorin the private life of a couple of lovers – Soviet winemaker and Polish singer – breaks under the pressure of official barriers: the Government decree of February 15, 1947, prohibited Soviet citizens from marrying foreigners. The Warsaw melody eventually turns out to be a lyrical reminder of the unheard, an invisible but perceptible presence of external barriers, and a distinctive symbol of personal drama in the context of ideological domination. Taking this play as a starting point, we want to focus on similar social conflicts in which supranational institutions, norms, and communities are the main actors. We invite authors interested in the analysis of institutional, normative, and disciplinary practices of patriotism and cosmopolitanism, their conditional combination, and confrontation within supranational communities.
The one-hundredth anniversary of the founding of the USSR is a good occasion to consider the activities of supranational state entities in a wider historical and comparative perspective – for example, in comparison with such institutions, as the Russian and British Empire, the Non-Aligned Movement, Pan-Africanism, the European Union, etc. We would like to understand the processes of “birth” and “dying” of social groups created by (or against) supranational institutions and communities. We are also interested in studies of the potential risks and threats of the existence of such groups in the context of the integration and disintegration of supranational units. We invite the authors to focus also on the development of the methodology for analysis of “deviant social groups” in the context of relations between the “center” and various “peripheries”. We are also interested in discussing the question of the initial and constitutive duality of supranational entities, combining the universality orientation with the accentuation of local coarseness (“Union of Nations and Nationalities”, Commonwealth of Independent States, North Atlantic Bloc, Visegrad Group, etc.)
Continuing the analogy with the drama by L. Zorin, we invite contributors who would analyze internal and external institutional and individual tensions that not only tragically change the fate of a particular person but also predetermine the collapse of supranational geopolitical formations themselves.
"Metamorphoses" (1/2023). The problem of the integration of the North Caucasus is traditionally perceived from the perspective of it being a part of the Russian Empire, from the perspective of the spread of imperial management technologies, norms of social control and cultural standards. This side of the integration process is well represented both in Russian and foreign historiography. However, the internal unification of the territory of the North Caucasus is no less significant. Internal integration manifested itself in the elimination of ethno-territorial isolation, the formation of new administrative borders and practices, the emergence of regional socio-economic and cultural centers, new logistics ties, transport hubs, and a regional market for goods and services. The study of the North Caucasus integration will make it possible to more accurately assess the scale of the transformation of the region during the Imperial and Soviet periods. Within this framework, the search for an optimal model of administrative management and economic zoning of the region was carried out, as well as the development of sub-regional economic specialization. These numerous changes influenced not only the level of political and socio-economic institutions but also directly the structures of everyday life, as well as the images of cultural memory. Therefore, Ovid’s “Metamorphoses” was chosen as a metaphor for various transformations in a certain sequence. We look forward to articles that would present Imperial and Soviet integration practices in a comparative manner, which will allow us to assess the effectiveness of various regional transformation strategies.
"For whom the bell tolls" (2/2023). For a long time, the concept of ideology has been one of the central theoretical categories of humanitarian knowledge. The concept of ideology was criticized from different angles. Some researchers draw attention to the weakness of its theoretical foundations, others insist on numerous internal contradictions, while others argue that criticism of ideology is too moralized or politicized to be used as a tool in the social sciences. Most use the concept of ideology as a metaphor when describing social phenomena of the past and the present, i.e. we use the combination of “bourgeois ideology” to explain the internal mechanisms of bourgeois thought, and “consumption ideology” as a way to describe modern commercial culture.
Any ideology, like the metaphorical bell from the title of Hemingway’s novel, mobilizes potential supporters under its banner and claims to represent a consolidated idea that reflects the interests of the masses. At the same time, any ideological system is full of internal contradictions. During the Cold War, the very texts of Hemingway, especially after his suicide in 1961, were subjected to analysis from the ideological point of view. The moral, religious, political aspects of his works seemed (and, perhaps, turned out to be) more important than the literary merits. It is no coincidence that the first researchers of Hemingway’s work, fierce American patriots, contributed to the nationwide anti-communist campaign in the 1950s and the formation of the ideological beliefs during the Cold War. As a result, the artistic polysemy of Hemingway’s texts gave way to ideological stability and unambiguity, and the author, who preferred to live abroad, expressed doubts about the values of the American way of life, and was skeptical about the world around him, came to be regarded as a spokesman of American ethics. This fact probably reflects the internal logic of the development of any ideology: the desire for homogenization of thought and the need for mass mobilization at the expense of simplifying the surrounding reality.
The main question this issue analyzes is how ideology functions; how it mobilizes supporters, and what motivates people to adhere to different ideological attitudes. Instead of considering the normative aspect and classifying ideologies, this issue asks how internal contradictions function within the framework of ideologies themselves, how in different historical eras they are formulated, represented, overcome at different levels: personal and group levels, ideological and institutional, national and transnational.
The questions planned for discussion are as follows:
1. (Un)freedom in ideologies. What are the factors of transformation and evolution of ideological systems? What are the mechanisms for the dissemination of ideas, and what role does coercion play in this process? Who are the hostages of ideologies – the creators themselves, or those who share these ideas? How is a complex reality dissected in ideological systems and reduced to a set of clichés?
2. Mass and elite aspects in ideology. Robert Jordan, the protagonist of Hemingway’s For whom the bell tolls, asks us if “there [was] ever a people whose leaders were as truly their enemies as this one?” What are the mechanisms of assimilation of elite ideas into mass discourse? What is the degree of idealism in ideologies? How do the plans and ideas of intellectuals relate to their implementations? What remains in the mass consciousness of intellectual constructs?
3. National and transnational aspects in ideology. Ideologies appear as a result of the need for national mobilization, acquiring one if its features – mass character. But how does the national become transnational? What national ideological materials are used to create transnational ideological traditions?
4. The role of violence in the assertion of ideologies. “The Fair of Liberty and from this day, when these are extinguished, the town and the land are ours”. The heroes of the novel raise question of dehumanization of the ideological enemies and legitimization of the sacrifice. What determines the degree of acceptability of violence for different ideological systems? Is the revolution not only the “midwife of history” but also of ideology? And more broadly, what kind of conflicts and traumas are capable of generating and adapting ideologies?
5. Heroes and victims of ideologies / heroes and victims in ideologies. What is the role of ideological symbols? How are they developed? What is their life cycle? How do ideas and symbols correlate? Is there a gradual replacement of ideas with their symbols? And, finally, who are the victims of ideologies?
"Byzantism and Russia" (3/2023). The year 2023 is marked by two anniversaries that are extremely significant for Russian culture and social thought. 170 years have passed since the birth of Vladimir Sergeevich Solovyov, one of the greatest Russian philosophers and predecessor of the Silver Age. Half a millennium has passed since the moment when Philotheus of Pskov coined the formula that is considered the calling card of the Russian Middle Ages: “two Romes have fallen, the third stands, and there will be no fourth”. The intersection of the symbolic vectors embodied in these two iconic figures of the Russian history of ideas is the text, the title of which has been chosen as the topic of this issue. The essay “Byzantism and Russia” was published by Vladimir Solovyov four years before his death, in 1896, and can be attributed to the final texts of the philosopher, because it expresses his most intimate thoughts about the fate of Russia, its place in history and divine plan for humanity. This text can be viewed both as a reflection of the ideological and political agenda of the late 19th century, and as a landmark in the centuries-old dispute over the historical path of Russia, where the last point has not yet been put. At the same time, this work says a lot about the author himself, whose insight made it possible to see in the idea of “Byzantine heritage” something that neither the accusers of “La misérable Byzance”, nor its apologists from the conservators, nor politicians and publicists who dreamed of the conquest of Constantinople. Having chosen the idea of the Third Rome as the focal point of the analysis, V.S. Soloviev came closest to understanding the meaning that Filofey Pskovsky put into it. The core of this idea is not absolute autocracy, and certainly not the dream of the throne of Constantinople, but a warning about the threat of a repetition of the fate of the two fallen Christian kingdoms that could not bear the spiritual burden and moral responsibility.
On this anniversary we propose to reflect on the eternal questions, the comprehension of which are prompted by the insights and warnings of two Russian prophets: the “Byzantine vector” of Russian history and its interpretation in Russian historiosophy and social thought; the place and significance of the heritage of the Byzantium in the culture, ideology, political and legal traditions of Russia; the inspiring motives and dangerous temptations of doctrines and concepts, derived from the theory “Moscow, the Third Rome”; the extent to which these ideas can be relevant today, and to what extent we remain hostage to their misinterpretations.
Each of special topics will cover no less 25% of the volume. Editorial Board hope on these topics as perspective for the journal progress. The journal enlargement is thought as mutual development together with our authors.
The main journal topics are (No)Doubt, Main Issue, Theory and Methodology, Articles, Discussions, Sources, Reviews, Academic Chronicle.